Ooooh, this is brill! Thanks so much for typing it up. Especially since it means we have texts of obscure bits of Psuedepigrapha (love that word) so we can study it properly. Are you on for tonight, by the way?

Did Irit Printz discuss at all why she's excluded the other instances of the Adversary that occur in Torah? Is it that he / it is not really Satan in those contexts? The one that springs to mind immediately is in the Balaam story, but I don't have references to hand and I'm rushing through, so proper citations to follow.